The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Circulation of the Divine Blood

Closed and Open

Depth of Mind

Dwelling place of God

Emotions and Elements

Four Dimensions again

God is born in oneself

Heart & Mind

Heart Like Soil

Heart Like Water

Heart, Mind & Eyes

Love is will-power

Magnetism of

Opening the Breast of the Prophet

Power to open hearts

Rel. to Mind

Rel. to Soul & Body

Rel. to Third Eye

Religion of the Heart

Rumi

Sahib-e Dil

Soul & Heart

Spirit-Mind

Stretching the Heart

The Heart of God

The Throne of God

The Work of the Heart

Tuning of the Heart

Types of hearts

Voice of 9 Emotions

By Date

1926

The Heart of God

[In a sermon at a Universal Worship service in New York, attended by more that five hundred people, early in his American tour of 1926, Murshid Inayat Khan made the following remarks indicating the close relationship of the heart of God with the Spirit of Guidance:]

The word "divine" comes from Sanskrit word dewa, which means the divine intelligence, the celestial spirit. Therefore divinity is that aspect of God which comes out of God, and forms into the Spirit of Guidance. The Spirit of Guidance, therefore, may be called the heart of God, a heart which is the accumulator of all feelings, impressions, thoughts, and memories, of all knowledge, and of all experiences.

For an instance, there is a man at the head of a factory, who has been in that factory from the beginning; who has had the experience of all kind: of the pioneer work, and how things changed, all of the new experiences, and of the right or wrong results which came out of it. All such impressions have been collected in that one person.

In this mechanism of the world, all that happens, all that is experienced in the way of thought and feeling, it is all accumulated. Where? In the heart of God. In other words, the mind of all minds and the heart of all hearts is one heart, and that is the heart of God. "Spirit of Guidance", therefore, is the name of the heart of God. If there is such a thing as divinity, it is that heart which has all wisdom, and to which all wisdom belongs.

The heart of God is intelligence, the current of guidance in the heart of every man, because the heart of all has found one heart, and it is that which is divinity. Therefore it is not disconnected with the heart of man. The heart of man is an atom which makes the heart of God.